Saturday, 30 May 2015

Sermon of Shaykh Ahmad Tijani (RTA) delivered in Sham (Part Two)

May Allah give us Allah! In this median part of the sermon, shaykh Ahmad Tijani (May Allah be pleased with him) in his vast ocean of knowledge and experience highlighted some salient points with respect to seeking forgiveness from Almighty Allah (subhanahu wa ta’ala) and how to get closer to Him while attaching great importance to sending blessings upon the prophet (saw) as the key point in attaining Allah’s forgiveness and mercy.
Shaykh speaks!
“Be mindful of sins, verily, its oasis is great, its darkness is enigmatic until it hinders the sinner from refraining from it unless the sinner is sincere in remorsefulness from sin. Let the wise get busy with deeds that cleans one from sins after the sound compulsory prayers, the mukafirat (sin cleansers) should be done enormously. No doubt, whosoever indulges in recitation of sin cleanser after myriad of sins, verily the repercussion of his sins would be lessened and this is better than committing sins without reciting the sin cleansers. The Almighty said ‘Verily, the act of goodness takes away the bad acts’ (quran). And the Prophet, may peace and blessings be upon him said ‘when you perform bad deeds, you should make good deeds follow it and this (good deeds) deletes (bad deeds) - Hadith. All sins come in two ends; the ends attributed to world and the ends attributed to the hereafter. The one attributed to the world wouldn’t be lifted except by firstly, giving out sadaqat in the name of Allah, the Almighty, in halal monetary terms (or anything that could be given out and within the scope of shariah), with this the repercussion of sins would be lifted. Secondly, the return of the sinner to the doorstep of Allah, the Mighty, by seeking forgiveness, pleading for pardon, humbleness towards Him, making enormous dua with sole aim of seeking forgiveness. All these could avert the perils attributed to sin if they are performed in rightful way. While the end attributed to hereafter could only be lifted except through the ways explained in the book of Hadith. Amongst the mukaffirat l zhunub (sin cleansers), the mighty, gracious and vibrant of them is sending salat on our master, the prophet (saw). Verily, there’s no closeness (to Allah) greater than that and one who indulges in this act would not be given any record of sin and there’s no capacitation that is sufficient in cleansing one from sins other than this (sending blessings upon the prophet). Anyone who intends doing this should hastily do so by following the rules that guides it and these include: purification of the body, cloth and place where the salat would be recited and it should be done with the sole aim of seeking Allah’s face and glorifying His Majesty. The intention should be clear, the acts should be purified and show-off should be avoided and verily, one recitation (of salat on the prophet) according to sound news is equivalent to four hundred battles (Jihad) in the course of Allah while each battle is equivalent to four hundred witnesses in the course of Allah. And more so, one bird would be created by Allah (swt) from recitation of one salat which would praise Allah with all tongues (languages) and all the rewards from the praise would be given to the reciter of the salat. And also it is written in the hadith that Allah will create one angel from recitation of salat which will seek forgiveness for the reciter (from moment of recitation till the day of Qiyamat). From one recitation again, the reward of ten good deeds would be given, ten bad deeds would be cleansed, one would be lifted in ten folds, Allah (swt) will bless the recite ten times, the angels in seven heavens will bless the reciter while each angel will say ten salat for the reciter”
In this part of the great admonishment, it is obvious that recitation of salat ala Nabiyy (saw) is sufficient in cleansing one from sins and making one closer to Almighty Allah. In one advice given by shuyukh of tariqat tijaniyat they made us understand that the best of salat to be recited is salat faatih and should be recited with authority, meeting its terms and conditions, following its rules and regulations as well as its verdicts. It is worthy of note that forgiveness of Allah is the best step to get closer to Allah and attain the aforementioned prophet ways. Aside recitation of salat, shaykh further speaks on some litanies that are effective and efficient in lifting the veils of sins
Shaykh speaks!
“And among the cleansers of sins is salat tasbih which could be found in the book of Hadith and this is sufficient in wiping all sins from the creation of abd till his death. And also among the cleansers of sin is the recitation of the last verses of suratul Ashr, the reciter would be forgiven the sins he had earlier committed and the latest one. Also among the cleansers of sins is recitation of salat ala Nabiyy eighty times both in the night of Friday and after solat asr on Friday. Alas, the first eighty salat of Friday night would clean sins of four hundred years while the one of Friday evening would clean the sins of eighty years. Another mukaffirat zunub is recitation of ‘subhaLah wal amdu lilah wa ilaha ilalah Allahu akbar, wa la haola wala quwata ila bilah mal ha maa alima wa adada maa alima’. Furthermore the indulgence in the recitation of musabihatu-l-ashara, hizbu sayf day and night will make no sin to be recorded for its reciter. And also the recitation of Yaa man ashara jamila wa satara qobiha….. is also efficient in cleansing sins in which the reciter would be given then reward of mankind.

May Allah bless our shaykh for enlightening us. Most of these litanies are compiled in the book of awrad of tariqat tijanniyat while some are in the Qur’an and some in the book of Hadith. . I implore you oh beloved reader to patiently and carefully read the concluding part. May Allah’s mercy be with us. Amin!

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